“The revolution that the world is waiting for,” was Flossie’s opinion, “is the providing of every man and woman with a hundred and fifty a year. Then we shall all be able to afford to be noble and high-minded. As it is, nine-tenths of the contemptible things we do comes from the necessity of our having to earn our living. A hundred and fifty a year would deliver us from evil.” “But why should you give up your art?” persisted Joan. It was that was sticking in her mind. “I should have thought that, if only for the sake of the child, you would have gone on with it.”!

They talked without looking at one another. They did not speak about themselves. They fell into a silence. Joan found herself dreaming.

She threw herself into the suffrage movement. It satisfied her for a while. She had the rare gift of public speaking, and enjoyed her triumphs. She was temperate, reasonable; persuasive rather than aggressive; feeling her audience as she went, never losing touch with them. She had the magnetism that comes of sympathy. Medical students who came intending to tell her to go home and mind the baby, remained to wonder if man really was the undoubted sovereign of the world, born to look upon woman as his willing subject; to wonder whether under some unwritten whispered law it might not be the other way about. Perhaps she had the right—with or without the baby—to move about the kingdom, express her wishes for its care and management. Possibly his doubts may not have been brought about solely by the force and logic of her arguments. Possibly the voice of Nature is not altogether out of place in discussions upon Humanity’s affairs. It was at Madge Singleton’s rooms that the details of Joan’s entry into journalistic London were arranged. “The Coming of Beauty,” was Flora Lessing’s phrase for designating the event. Flora Lessing, known among her associates as “Flossie,” was the girl who at Cambridge had accidentally stumbled upon the explanation of Joan’s influence. In appearance she was of the Fluffy Ruffles type, with childish innocent eyes, and the “unruly curls” beloved of the Family Herald novelist. At the first, these latter had been the result of a habit of late rising and consequent hurried toilet operations; but on the discovery that for the purposes of her profession they possessed a market value they had been sedulously cultivated. Editors of the old order had ridiculed the idea of her being of any use to them, when two years previously she had, by combination of cheek and patience, forced herself into their sanctum; had patted her paternally upon her generally ungloved hand, and told her to go back home and get some honest, worthy young man to love and cherish her. “But we must succeed to be of use,” urged Mary. “Must God’s servants always remain powerless?”